A Letter From Joan Rice
Joan Rice sadly passed away on January 1st 1997. This blog is dedicated to her memory. In Walt Disney’s Story of Robin Hood, Joan graced the silver screen as the best Maid Marian the movie world has ever seen.
So in tribute to ‘our Maid Marian’ I thought I would post this truly revealing article about Joan Rice’s trip to Hollywood, just before she began filming ‘His Majesty O’Keefe.’ It was sent in by Neil who says,” I came across this in Picturegoer Magazine of Sept 13th 1952, when I was looking to see if I could find the film that would have been shown along with the Story of Robin Hood on its original release in 1952.”
We have often discussed on here Joan’s ‘Cinderella like’ transformation from waitress to film star, and in this remarkably candid letter we read of her experiences of home-sickness, stage nerves, height problems, swimming, engagement, plans for marriage and preparations for film production.
Fiji-bound, Joan Rice stopped off at Hollywood..... and found time to write 'Picturegoer' a letter....
“It was 8 a.m. when the big B.O.A.C plane circled over Idlewild Airport. I was awake and well. I am usually very airsick, but I took plenty of ‘anti’ tablets.
It was my first sight of New York. I had no idea there was so much water round it. One doesn’t think of New York that way.
The Press photographer who came to meet the plane was a very tall man. In the corner of his mouth he had the longest cigar I had ever seen. He kept smoking it, even while taking pictures.
But he didn’t ask me to “hoist the hemline a few inches, kid.” As I am told they usually do. I don’t consider myself the pin-up type-even though I have to wear sarongs for my half-caste role with Burt Lancaster in ‘His Majesty O’Keefe,’ the film for which I am making this trip.
America amazes me. On the drive to Manhattan from the airport I was impressed by all the labour saving devices in this country-even to the machines that wash your car in sixty seconds. And the roads! The city is so well planned that I found my way around quite easily.
Armchair Travel
But I wouldn’t swap an English car for an American. The U.S. jobs are too big and over sprung. You have no sensation of travelling, and might as well stay in your armchair and have removal people move you.
I had nothing but £. s. d. In my bag, because this is a Fiji and Elstree film and I am being paid in pounds. But Warners gave me fifty pounds and I made straight for a drugstore. Haven’t you always wanted to go into a drugstore? They’re just as we see them in American films.
I asked for a cup of white coffee. Without uttering a word the man gave me a cup of black coffee. I said: “No, I want white coffee.” He went away and put it in a waxed container so I could carry it away. I said : “No, white coffee. I want to drink it here.” He just looked at me. We just couldn’t seem to understand each other.
I said: “This is the first time I have done this. In England we ask for black or white.”
He put some cream in my coffee and when I paid, the man at the cash desk sold me nearly everything in the store. I bought colour films and a travelling iron and asked for a British brand of milk chocolate. But they had only American chocs., and I bought a pound; but they were not so good as ours. They just didn’t taste the same. At home I eat my month’s ration the first week, but here I had some of that pound left a week later.
I hadn’t anything to do that evening in New York, so I went to bed and watched television. The hotel people apologized for my room as “only temporary, Miss Rice,” But really it was palatial – lamps and television and everything. More like a big living – room.
There was wrestling on television and it kept me awake. Finally I had to turn off the set, or I’d never got off to sleep.
Landing at Los Angeles at eight o’clock the next night was unforgettable. There was still daylight, but the lights were coming on all over the city. With its coloured houses and the miles of neon lighting in such delicate shades, the town looked like a gleaming model.
There was some difficulty at the Roosevelt as they had no room ready for me; so the photographer who met the plane took me dancing in the hotel’s Hawaiian night club.
At first they wouldn’t let me in. They said I was under age. I’m only five feet four in my stockinged feet- I know because Carl Schafer, head of Warner’s international office in Hollywood, measured me against a studio door. I initialled the mark.
Next day I spent by the hotel swimming pool. I had only six days’ notice to leave London, but my bathing suit was one thing I wouldn’t forget!
I can’t swim, so I didn’t go in the water until the evening, when I could be alone. Then I dunked myself in the shallow end and tried floating. For a few seconds I actually stayed up.
I reported to the studio on Monday, and the week became a whirl, with fittings, hairdressing, still pictures, make-up, interviews and more fittings.
Model Of My Figure
Fabulous is the word for the way Hollywood production is organized. They had a model of my figure already made, and much of the clothes-making was already done. (Their sending to London for my measurements was the first tip I had that they might take me.)
‘His Majesty O’Keefe’ is a period picture, and as well as sarongs I am going to wear two lovely gowns. One is lavender lace and velvet wedding dress with a bustle.
I hadn’t seen the script then, but I knew there’s an amusing scene where I try on the dress and then refuse to wear it, because I have got it on the wrong way round and I don’t like that “hump” (that is the bustle) in front.
The studio hairdressing department is like a Bond Street salon. Even in the waiting rooms the appointments are magnificent. Hollywood really tries to make its stars feel good.
And the clips they used for waving hair are better than ours. They give a softer wave without risk of breaking or making a “line” in the hair.
I Sat On Stars
They had to build me up on the chair because I am rather short in the body. I didn’t quite reach the dryer. They piled cinema magazines under me, so I really sat on the stars. I noticed the picture on top was of Ava Gardner.
Some of the Warners stars very kindly came to say “hallo” to me as I spent those long hours in the make-up and hairdressing chairs. I couldn’t talk to them (ever tried to talk with your head in a dryer, or while a man’s painting your lips?), but it was all very friendly. Steve Cochran was particularly charming.
Friendliness is one of the things about Hollywood. Leroy Prinz, the director, said I was to come back to Hollywood and he’d put me in musicals. I don’t know about that. I only know I’m booked for four months on this film, in Fijii with Burt Lancaster, whom I’ve met only once – at a Royal Film Performance. (I was very nervous-it was my first stage appearance. Afterwards he grinned and said: “Well, it wasn’t so bad, was it?”) I think the really surprising thing about Hollywood is that it’s just what you would expect. If you’ve seen it in the pictures-you’ve seen it. People do just the same things, in the same way, as on the screen. Of course, the sunshine is indescribable-there just aren’t the words. It’s sun, sun, sun. You almost expect it to blaze all night.
And remember I was there for only eight crowded, busy days. I went to a few night clubs-they’re rather like ours, but with more stars about. I tried Mexican food, made especially not-to-hot for me. Those beans of theirs-grand! Little brown beans in brown gravy. I couldn’t eat enough of them.
I tried driving a left-hand drive car- an English model, I’m glad to report!-and nearly rammed a big American thing on a turn. But in a couple of hours I got used to it, even on their eight-lane speed- highways.
I think it takes time to understand Hollywood. I want to go back-even though one can be hopelessly homesick there.
I was like that one evening that first week. It was so bad I just had to talk to somebody at home. I phoned Joan Rees, my friend and first agent who got me into films. It took until 3 am. to get through. The transatlantic circuits were always “out” or something. I told the hotel operator it didn’t matter how late it was, she was to connect me.
Just talking to somebody in England was a relief. I asked about my cat (A tabby) and things like that.
When I hung up, the operator rang back. She said: “Are you feeling better now, dear?” I know how it feels. I came out alone twenty-three years ago, I’m from Guildford.”
She sent me up a pot of tea. The waiter wouldn’t take my money. He said: “It’s on the house.”
Yes, I’d like to see Hollywood again-maybe on my honeymoon. Martin Boyce-he proposed to me over the phone just before I left Britain-and I plan to marry as soon as I get back, perhaps in the little old church at Denham.”
To read more about the life of Joan Rice, please click on the label below.
Merry Christmas and a Happy New Year!
I would like to wish all my blog readers a very merry Christmas and a happy new year. Thank you so much for your input and much valued support over the last four years!
Souvenir Programme
This is a very special Christmas treat for all my blogger buddies via Laurence. This is the original British souvenir programme from Walt Disney’s Story of Robin Hood (1952). Enjoy!
I would like to say a very big thank you to Laurence for sending in yet another gem, for us all to appreciate.
Picture Strip 17 : Walt Disney's Story of Robin Hood
Part 17 of Laurence's fabulous picture strip of Walt Disney's original movie the Story of Robin Hood and his Merrie Men (1952). To see previous pages of the picture strip, please click on the label below.
If you want to learn more about the making of this wonderful film or the legend that inspired it, please click on the relevant subjects in the sidebar.
Robin Hood's Death at Kirklees
In about 1138 Robert Le Fleming, Lord of the Manor of Wath and Clifton founded the Cistercian Nunnery of Kirklees (near Brighouse, West Yorkshire), within the western end of Wakefield Manor. It was a very small house; the church itself was only c.80 ft long, consisting of a nave and a chancel of about the same width, without aisles or transepts. It was said that Kirklees possessed a Holy Relic, a ‘Singalum’ reputed to be the girdle of the Blessed Virgin Mary. At the Dissolution, Kirlees contained only seven nuns.
It was in this small nunnery, 20 miles from Barnsdale, that Robin Hood is said to have been murdered. In the Geste of Robyn Hode (C.1450), Feeling ill, Robin Hood visits Kirklees to be let blood by his relative, the Prioress.
Syr Roger of Donkestere,
By the pryoresse he lay,
And there they betrayed good Robyn Hode,
Through theyr false playe.
Cryst have mercy on his soule,
That dyed on the rode !
For he was a good outlawe,
And dyde pore men moch god.
Very little documentation survives of the early days of the nunnery, but in 1306 Archbishop Greenfield wrote to the house bidding them to take back Alice Raggid, who several times had been led astray by the temptations of the flesh, she, “deceived by the allurement of frail flesh, in great levity of mind hath gone forth from her house and hath wandered in great peril having long ago put off her religious habit.’
Professor John Bellamy discovered in 1985 that a Roger de Doncaster had been a chaplain in that area and was sent in 1306 by the Archbishop of York to be a priest of Ruddington church near Nottingham. It is about this time that we start to have evidence of the names of the Prioresses of Kirklees. About 1306 Margaret de Clayton was confirmed and from 1307-50 Alice de Scriven remained Prioress.
In 1315 the Archbishop of York wrote to the Prioress saying that public rumour had reached his ears, “that there are scandalous reports in circulation about the nuns at Kirlees and especially about Elizabeth de Hopton, Alice le Raggede and Joan de Heton, and that they admit both clergy and laymen too often into secret places of the monastery and have private talks with them, from which there is suspicion of sin, and great scandal arises; he commands the prioress to admonish the nuns and especially those above named that they are to admit no one, whether religious or secular, clerk or laymen, unless in a public place and in the presence of the Prioress or Sub Prioress or any two other of the ladies. He specially warns a certain Joan de Wakefield to give up the private room, where she persists in inhabiting by herself. He refers also to the fact that these and other nuns were disobedient to the Prioress, ‘like rebels refusing to accept her discipline and punishment.’’’
Joan de Heton was later convicted of incontinence with a Richard de Lathe and Sir Michael ‘called the Scot’ a priest. Alice le Raggede was also convicted of incontinence with a William de Heton of Mirthfield. Later in 1337 a letter from the Archbishop of York to the Prioress states that Margaret de Burton, a nun had sinned and would only be allowed to return to the priory if she would prostrate herself before the gates and undergo the prescribed penance.
At the Dissolution in 1539 Joan Kyppes (Kypac) the last prioress of Kirklees surrendered the nunnery at the value of £29.8s. 6d. Three years later the King’s Antiquary John Leland (1506-52) spent six years on a tour of England collecting material and visited Kirklees describing it thus :
‘Monastrium monialium ubi Ro. Hood nobillis ille exlex sepultus.’
'The monastery where the famous noble outlaw Robin Hood is buried.'
In 1565 the Armytage family took up residence in the Mansion House at Kirklees built from the stones of the plundered Nunnery and a local public house, nearby is named after three of the evicted nuns. The only remaining relic of Kirklees Nunnery is the Oat House, which was re-built on the original site in late medieval times. Although listed, it is in a derelict condition but has interesting ornamental foliated work carved into the beams, including a hound and stag.
The room in which Robin Hood is said to have died
It is in the upper room, which is reached by an outside staircase, where Robin Hood is thought to have breathed his last. Unfortunately the site of Robin’s grave is about 650 yards away, almost twice the longbow range of a skilled archer!
In the very damaged ballad ‘Robin Hoode his Death’ (which was rescued from being thrown on a fire by Thomas Percy) dated from about the mid seventeenth century, we can see more details of the mysterious death of the famous outlaw, which must have been known to the compiler of the ‘Geste’.
The ballad begins:
‘I will never eate nor drinke,’ Robin Hood said,
‘Nor meate will doo me noe good,
Till I have beene att merry Church Lees,
My vaines for to let blood.’
Eileen Power in her book ‘Medieval Nunneries’ notes that in all the ballad and folk song literature of England and Scotland this ballad has remarkably, the only reference to a nun!
Upon reaching Church Lees, (Kirklees) Robin gives the Prioress twenty pounds in gold and promises her more if she needs it.
And downe then came dame prioresse,
Downe she came in that ilke,
With a pair off blood irons [lancing knives] in her hands
Were wrapped all in silke.
‘Sett a chaffing-dish to the fyer,’ said dame prioresse,
‘And strpp thou up thy sleeve:’
I hold him but an unwise man
That wil noe warning leeve [believe].’
Shee laid the blood irons to Robin Hoods vaine,
Alacke, the more pitye!
And pearct the vaine, and let out the bloode,
That full red was to see.
And first it bled, the thicke, thicke bloode,
And afterwards the thinne,
And well then wist good Robin Hoode
Treason there was within.
The manuscript is badly damaged, but after a fight with ‘Red Roger’ Robin tries to escape from Kirklees, through a ‘shot window.’ Little John asks Robin’s permission to burn the nunnery to the ground but:
‘That I reade not,’ said Robin Hoode then,
'Litle John, for it may not be;
If I shold doe any widow hurt, at my latter end,
God,’ he said, ‘wold blame me;
‘But take me upon thy backe, Litle John,
And beare me to yonder streete,
And there make me a full fayre grave,
Of gravell and of greete [grit].
‘And sett my bright sword at my head,
Mine arrows at my feete,
And lay my vew-bow [yew-bow] by my side,
My met-yard [measuring rod] wi ………………………
(Half a page is missing)
Richard Grafton (1511-1572), King’s Printer to Edward VI wrote in his chronicle that, ‘the sayd Robert Hood, being afterwards troubled with siknesse came to a certain nunry in Yorkshire called Birklies [Kirklees] where desyryng to be let blood, he was betrayed and bled to death..........The prioress of the same place caused him to be buried by the highway side, where he had used to rob and spoyle those that paused that way. And Upon his grave the sayd prioress did lay a very fayre stone, where in the names of Robert Hood, William of Goldsborough and others were graven. And the cause why she buried him there was, for that the common passengers and travailers, knowing and seeing him there buryed, might more safely and without feare take their journeys that way, which they durst not do in the life of the sayd outlawes. And at either ende of the sayd tombe was erected a crosse of stone, which is to be seene at theis present.’
I will include more details of Robin’s tomb in a later post, but in 1706 the gravestone of a prioress of Kirklees was discovered. On the gravestone was carved the figure of a cross of Calvary and around the margin the following inscription in Norman-French in Lombardic letters:
‘DOVCE : JHV : DE: NAZARETH : FUS : DIEV: AYEZ: MERCI : A : ELIZABETH : STAINTON : PRIORES DE CEST MAISON’
'Sweet Jesus of Nazareth Son of God, take mercy on Elizabeth Stainton, Prioress of this house.'
Unfortunately there was no date on the stone. It lies about eighteen yards from the east end of the priory church. As it is the only grave discovered other than the traditional site of Robin’s, it probably led to the belief that she was the prioress who bled the outlaw to death.
From the style of the grave cross and its monastic lettering it has been dated to the fourteenth century and it is believed that Elizabeth was one of four daughters of a John de Staynton who lived at Woolley, near Wakefield in Yorkshire.
In about 1631, probably the greatest ballad-monger, Mathew Parker (c.1600-56) produced ‘The True Tale of Robin Hood.’ It was entered to Francis Grove at Stationers Hall on the 29th February 1632. Parker included at the end of the ballad:
‘the epitaph which the said Prioress of the monastery of Kirkes Lay in Yorkshire set over Robbin Hood, which, as is before mentioned, was to bee reade within these hundred years, though in old broken English, much to the same sence and meaning:
Decembris quarto die 1198 anno regni Richardi Primi 9
Robert Earle of Huntington
Lies under this stone
No archer was like him so good:
His wildnesse named him Robbin Hood
Full thirteen years, and something more,
These northerne parts he vexed sore
Such outlawes as he and his men
May England never know again.'
I will continue on the subject of Robin Hood’s Grave Stone very soon.
Waiting for Robin
I just had to share this masterpiece with you all. Mike never ceases to amaze me with his wonderful talent as an artist, and his painting entitled ‘Waiting for Robin,’ in my opinion is one of his best!
You can see more of his work here: Mike's Paintings
Patrick Barr
The article on Patrick Barr was published in the January 30th 1954 edition of TV Mirror and was very kindly sent in to me by Geoff Waite. It sketches in his career up until that time and includes this excellent photo of him as King Richard.
Strong man of TV
"He appears on screen as a quiet purposeful hero. The stolid policeman type. Or the ‘stiff-upper -lip’ Army officer. Or as Philip Chance, upholder of the right in ‘The Teckman Biography.’
Off screen- and at home, Patrick Barr is much the same. He is one of those people who give the impression that they were born to success. This is probably due to his self confidence, which would have carried him a long way in any walk of life.
Surprising that this self confidence has survived undamaged, considering the knocks he has taken.
Patrick Barr was born in Akola, India, forty-five years ago. His father was a judge. At the age of five he was sent to London to begin his education. By the time he had left Radley School for Oxford he had developed the looks and vigour which have largely survived to this day. His physique was largely responsible for gaining him a place in both the university and rowing teams.
As a boxer, he fought a draw against the Army middleweight champion of the day-not so bad for an amateur. But he was undecided about a career-the urge to act was yet to come.
Became a film “Extra”
Leaving Oxford he surprised his fellow graduates by going to work as a labourer. He joined a big engineering works, intending to start at the bottom and work his way up. This lasted for a year, by which time promotion seemed as remote as ever. The problem was solved for him when a slump forced his firm out of business.
So Patrick Barr decided to become an actor. It was about 1930, when the film industry was still enjoying a boom stimulated by talking pictures. Young and confident, he presented himself at the studios. He was hired as an extra-much to his surprise.
Crowd work in films has sapped the ambition of many an aspiring actor or actress. There is the hope, the chance in a thousand, that the director will notice your face and give you the speaking part that can be a passport to stardom. But what a hope!
New York Success
For two years Patrick Barr persisted. He was one face in a crowd, hoping. But nobody-star, director, or audience-picked him out. By then he was getting very old, twenty-four! And he had three wasted years behind him.
It seemed that his theories about working his way to the top had gone wrong. So he set off along another road, towards the stage. Now he had more success, for in 1932 he made his debut at the Royal Theatre. His first stage part did little more than qualify him for several others. He appeared in a succession of seven plays in London, improving with each one. Suddenly he decided it was time to cross the Atlantic. His idea was to conquer the American stage.
On Broadway, New York, producers turned him down flat! And for the first time young Barr was hungry. Looking back, he recalls: “I managed to get more broke than I thought possible.”
But the crisis passed. Fortune smiled on Patrick Barr and he won a co-starring role with Constance Cummings already a big name in America –in a Broadway play. Inspired by this success, he returned to the London stage and steadily built a reputation in the West End. He became something of a name. And the film industry who rejected him as an unknown, sought his services.
Star Quality
The films Patrick Barr made at this period were far from masterpieces. They were for the most part ‘quickies;’ films made to cash in on the regulations that required cinemas to show a proportion of British pictures in their programmes. Some were turned out by American companies operating in this country. It was in one of these, ‘Cavalier of the Streets,’ that Patrick Barr earned some measure of success as a film star. His talent dominated an otherwise mediocre picture and turned it into a box office success.
Then the war brought that phase of his career to a close. After the war, like so many others, he found he had to re-establish himself in his profession.
Famous Films
But in the last two or three years his career has justified its promise. He has an impressive list of film roles, including parts in ‘The Lavender Hill Mob,’ ‘The Story of Robin Hood’ (where his good looks and fine build earned him the part of Richard the Lion Heart), ‘Single-Handed,’ and ‘The Intruder.’
Lately [1954] he has concentrated more and more on TV. Last year he was in ‘Two Dozen Red Roses,’ and ‘The Three Hostages.’ This year apart from the present serial, the future is an unknown quantity.
But it looks as if we shall be seeing a good deal more of him [1954]. We hope so."
By David Leader
Picture Strip 16 : Walt Disney's Story of Robin Hood
Part 16 of Laurence's fabulous picture strip of Walt Disney's original movie the Story of Robin Hood and his Merrie Men (1952). To see previous pages of the picture strip, please click on the label below.
If you want to learn more about the making of this wonderful film or the legend that inspired it, please click on the relevant subjects in the sidebar.
Robin Hood and Native Americans
Avalon http://avalon-medieval.blogspot.com/ has recently asked me to contribute something for ‘Native American Month,’ and as she is a huge fan of Robin Hood, it rather surprisingly was not too difficult for me to find something that connects the two. In the still from the film ‘The Adventures of Robin Hood’ (1938) shown above, Errol Flynn can be seen at his best as the iconic outlaw of Sherwood Forest aiming his longbow. But unfortunately he is using a mid-20th Century long American flatbow, instead of a true English longbow that a medieval archer would have used. He also carries his arrows on his back, like many Native American cultures. Mid 14th century illustrations show that English longbowmen carried bundles of arrows in their belts.
A flatbow is a bow with non-recurved, flat, relatively wide limbs that are approximately rectangular in cross-section. Because the limbs are relatively wide, flatbows will usually narrow and become deeper at the handle, with a rounded, non-bending, handle for easier grip. This design differs from that of an English longbow, which has rounded limbs that are circular or D shaped in cross-section, and is usually widest at the handle.
It was flatbows that were used by indigenous peoples of North America, from pre-Columbian times; tribes such as the Hupa, Karok, and Wampanoag, prehistoric ancient Europeans, some Inuit tribes, Finno-Ugric nations and a number of other pre-gunpowder societies for hunting and warfare because, unlike longbows, flatbows can be made from a wide variety of timbers.
The archers of the Americas were masters of the bow long before European cultures began to spread across the continents. In the open plains strong bows of great range were used and in the woodlands where stealth and cunning was needed, lighter bows were used. With our Indian the bow was, first of all, a hunting weapon. Here, in order to be successful, he had to be not only an able bowman, but also a good hunter, able to get within bow range of his game.
The smaller bows made by Native Americans in the west explains that the reason they are short is because they fought and hunted from horseback. However, this explanation does not account for the bows of California, New Mexico, Arizona, the mountainous areas of Colorado, or the desert areas of Nevada or Utah where buffalo hunting from horseback was not common.
The bows made and used by Native Americans were what is commonly called a "self" or "true" bow. This is a bow made from a single piece of wood that is durable and flexible enough to be bent in the proper shape. The string itself was made from the very animals that the Native Americans were hunting. Animal sinew, a fibrous material inside the animal carcass was removed, stretched and twisted into string. This string was highly pliable and retained an enormous amount of tension, perfect for launching an arrow. The arrows themselves were made of small shafts of wood with feathers on the ends to guide the arrow. The head of the arrows were made of stone, most commonly flint. The Native Americans became proficient in both the wooden bow and the composite. The bow became such an important tool that it was regarded as a symbol of magic, power, or prowess.
Hopi Indians used arrows coated with snake venom. Arrow tips were made from flaked slivers of stone (e.g., flint or obsidian), bone or antler and were inserted into shafts made from willow wood. The arrows fit into an open-ended quiver that was worn on the back; this proximity facilitated rapid firing at targets. To guard against these projectiles in battle, warriors used tough bison hides to make their shields impenetrable to arrows.
The bow - in Europe, was a weapon of war. It was used by one group of men against another. Because yew, the wood of choice for English longbows, is light, resilient, and has exceptional compressive strength, the rounded design can be used to produce a smooth shooting, efficient, powerful bow. Other woods were also used, probably for compulsory practice purposes, among them wych-elm, ash and hazel, but to this day the slow-grown mountain yew is the supreme wood for the longbow of traditional English pattern. Longbows made of yew were easier to construct by the hundreds and did not require wide staves.
The legendary last member of the Yahi Indian tribe, known as Ishi, came out of hiding in California in 1911. He lived for the last five years of his life at the Department of Anthropology at the University of California where he was clothed and fed. Sadly Ishi died of tuberculosis in 1916, but before he passed away, he willingly taught his doctor, Saxton Pope, about his culture. From his association with Ishi, Pope concluded that Ishi’s bow and arrow making was the best by far of any examples of Indian bowmaking to be found in American museums.
Pope explained that Ishi would split a limb from a tree and use the outer part of the wood including the sap wood, as does the longbowmaker. He reduced it by scraping and rubbing on sandstone, and made the tips by bending the wood backwards over a heated stone. It was then bound to a wooden ‘former’ and left to season in a dark dry place. After seasoning, he backed the bow with sinew from the leg tendons of deer, held on with glue made from boiled salmon skins. The tendons were chewed, to separate the fibres and made them soft, and then glued to the roughened back of the bow. During the process of drying he bound the sinew tightly to the bow with long thin straps of willow bark. After several days he removed this bandage and smoothed off the edges of the dry sinew, sized the surface with more glue and rubbed everything smooth with sandstone. Then he bound the handgrip for a space of 10.2 cm with a narrow buckskin thong.............the bowstring he made from the finest tendons from the deer shank, again chewed and twisted into a chord, with a loop at one end and a thong for tying at the other.
According to Ishi, a bow left strung or standing in an upright position gets tired and sweats. When not in use it should be left lying down; no one should step over it; no child should handle it, and no woman should touch it. This brings bad luck and makes it shoot crooked. To expunge such an influence it is necessary to wash the bow in sand and water.
Pope also described how Ishi, by placing one end of his bow at the corner of his open mouth, and tapping the string with an arrow, the Yana could make sweet music. To this accompaniment Ishi sang a folk song telling of a great warrior whose bow was so strong that, dipping his arrow first in fire, then in the ocean, he shot at the sun. As swift as the wind, his arrows flew straight in the round open door of the sun and put out its light. Darkness fell upon the earth and men shivered with cold. To prevent themselves from freezing they grew feathers, and thus our brothers the birds were born.
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